Marco Polo
Maybe it’s the natural
extension of immigration. Maybe
it’s the awesome travel
bugs, making my wife’s feet
uncommonly itchy. I’m not
surprised, at any rate, to hear
the paediatrician’s nickname
for our son. ‘Marco Polo’ suits
his - in utero - trajectory
along the Silk Road, from
Kublai Khan’s Forbidden City
to the snow-covered stones of a caravanserai
in central Turkey. Not to mention
the Australian interregnum
where ultrasound scans
revealed his sex. But our Marco
probably won’t pen a Travels
as he won’t know the other
of unending expedition, say,
cherished waterways of Venice, in short
a concrete home. Are we monstrous
parents? Why have we conceived
and delivered a life into the world
in transition? If held to account
by a solicitous young man
with my eyes (and my wife’s better
eyebrows) one day, accused
of depriving him of his deserved
comforts of sedentary genesis
(motherland, mother tongue
two ebullient grandmothers, etc)
I can only offer an image: removing
picture frames, tribal ornaments
from the hooks; clearing the drawers
of wrinkled notepads with withered ideas
and perforated socks; tearing
the hooks off the walls. And then
the bright outline of the picture frames
vacated on the otherwise drab
dust-darkened surface of the wall. It’s this
record of the passage of time
the contrast between the original
preserved shade and colour
and the rest (ditto our lives) dog-eared
by mould, sunlight, scratches
of nature and accidents. It’s this
visible discrepancy between
what we were and what we’ve become,
the possibility to uncover
and see it. The nomads treasure
wisdom; the reality of aging
towards death. You see, Marco
- I’ll tell him - if we can see
death looming, like a dark island
on the navigator’s horizon
then we won’t be shocked when
time’s run out. This means
a life without our primal fear. That’s why
we travel.
© Ali Alizadeh
from Ashes in the Air (University of Queensland Press)
Reproduced with permission
extension of immigration. Maybe
it’s the awesome travel
bugs, making my wife’s feet
uncommonly itchy. I’m not
surprised, at any rate, to hear
the paediatrician’s nickname
for our son. ‘Marco Polo’ suits
his - in utero - trajectory
along the Silk Road, from
Kublai Khan’s Forbidden City
to the snow-covered stones of a caravanserai
in central Turkey. Not to mention
the Australian interregnum
where ultrasound scans
revealed his sex. But our Marco
probably won’t pen a Travels
as he won’t know the other
of unending expedition, say,
cherished waterways of Venice, in short
a concrete home. Are we monstrous
parents? Why have we conceived
and delivered a life into the world
in transition? If held to account
by a solicitous young man
with my eyes (and my wife’s better
eyebrows) one day, accused
of depriving him of his deserved
comforts of sedentary genesis
(motherland, mother tongue
two ebullient grandmothers, etc)
I can only offer an image: removing
picture frames, tribal ornaments
from the hooks; clearing the drawers
of wrinkled notepads with withered ideas
and perforated socks; tearing
the hooks off the walls. And then
the bright outline of the picture frames
vacated on the otherwise drab
dust-darkened surface of the wall. It’s this
record of the passage of time
the contrast between the original
preserved shade and colour
and the rest (ditto our lives) dog-eared
by mould, sunlight, scratches
of nature and accidents. It’s this
visible discrepancy between
what we were and what we’ve become,
the possibility to uncover
and see it. The nomads treasure
wisdom; the reality of aging
towards death. You see, Marco
- I’ll tell him - if we can see
death looming, like a dark island
on the navigator’s horizon
then we won’t be shocked when
time’s run out. This means
a life without our primal fear. That’s why
we travel.
© Ali Alizadeh
from Ashes in the Air (University of Queensland Press)
Reproduced with permission
Editor: Kathleen Jones (UK)
Ali Alizadeh was born in Tehran in 1976 and migrated to Australia in 1991. He graduated with Honours in Creative Arts from Griffith University, Gold Coast and holds a PhD in Professional Writing from Deakin University, Melbourne. He has taught at universities in Australia, China, Turkey and the United Arab Emirates, and has also worked as street performer, hair-wrapper, and delivery driver. He is a writer of poetry, fiction, creative non-fiction, drama and literary criticism and this is his sixth book. He lives with his wife and son.
I love this poem - the elongated shape, like a journey, and the progression of thought. Instability, repression and conflict have brought a flow of refugees from the Middle East across the globe, and it shows no sign of slowing down as the area becomes increasingly turbulent. A sense of belonging is very strong in human beings - knowing where and who you come from helps us to know who we are. Giving birth to a child in a foreign country, realising that the child is never going to know their grandmothers, or the everyday details of the lives their parents have left, is a strange experience.
In the poem Ali Alizadeh confronts the questions he feels his son may one day ask. Why? Why did you leave and deprive me of my cultural heritage? In return the poet presents the child with the images of hurried departure - seizing possessions, tearing even the hooks from the walls. Hooks attach us to places, to material things. The emigrant must leave them all behind. But then he tells his son that it is death, the primal fear, ‘looming, like a dark island’ that is the real reason for the transit across the globe to live in a foreign country. ‘This means/a life without our primal fear. That’s why/we travel.’
'Marco Polo' comes from the collection Ashes in the Air, published by Queensland University Press. The collection covers a wide range of subject matter - much of it hard-hitting and political; cultural contrasts, the History of the Veil, Sky Burial (for John Kinsella), and personal poems that recall an ‘archaeology of suffering’ as well as the ecstatic joy of new landscapes and relationships - love ...
‘we flew from the profane towards a paradise
I love this poem - the elongated shape, like a journey, and the progression of thought. Instability, repression and conflict have brought a flow of refugees from the Middle East across the globe, and it shows no sign of slowing down as the area becomes increasingly turbulent. A sense of belonging is very strong in human beings - knowing where and who you come from helps us to know who we are. Giving birth to a child in a foreign country, realising that the child is never going to know their grandmothers, or the everyday details of the lives their parents have left, is a strange experience.
In the poem Ali Alizadeh confronts the questions he feels his son may one day ask. Why? Why did you leave and deprive me of my cultural heritage? In return the poet presents the child with the images of hurried departure - seizing possessions, tearing even the hooks from the walls. Hooks attach us to places, to material things. The emigrant must leave them all behind. But then he tells his son that it is death, the primal fear, ‘looming, like a dark island’ that is the real reason for the transit across the globe to live in a foreign country. ‘This means/a life without our primal fear. That’s why/we travel.’
'Marco Polo' comes from the collection Ashes in the Air, published by Queensland University Press. The collection covers a wide range of subject matter - much of it hard-hitting and political; cultural contrasts, the History of the Veil, Sky Burial (for John Kinsella), and personal poems that recall an ‘archaeology of suffering’ as well as the ecstatic joy of new landscapes and relationships - love ...
‘we flew from the profane towards a paradise
and earthly constellations, stirred by something
like the love that moves the sun and the other stars’. [My Divine Comedy]
like the love that moves the sun and the other stars’. [My Divine Comedy]
Emigrants and refugees are nomads, often by force rather than by choice - a life of 'unending expedition'. The loss of the Motherland creates a hunger, an empty gap between 'what we were and what we've become'. But being a nomad also presents opportunities and a richness of experience. As Ali writes in the poem, 'The nomads treasure wisdom'.
But that wisdom is hard-won. In Ali Alizadeh's poem 'The Suspect' he describes what it feels like to be 'the other'. In Iran
'I was an "apostate", principal's term for
the boy who failed Koran Studies and wrote
an essay on Leonardo da Vinci.'
But in the west, he is someone who makes other people nervous, '. . . shackled to a passport
etched with Born in Tehran. There I was
suspected of perfidy to the Faith, an Infidel
-wannabe. Over here I am suspected
of terror.'
There is a bleakness about the conclusion, that someone with a Middle Eastern passport, and an interest in Western ideas and literature, can find themselves between 'the Islamic Republic's
Evin Prison, pliers pinching their finger
-nails; or sleep-deprived and hooded indefinitely
in the dark solitaries of Guantanamo Bay.'
But that wisdom is hard-won. In Ali Alizadeh's poem 'The Suspect' he describes what it feels like to be 'the other'. In Iran
'I was an "apostate", principal's term for
the boy who failed Koran Studies and wrote
an essay on Leonardo da Vinci.'
But in the west, he is someone who makes other people nervous, '. . . shackled to a passport
etched with Born in Tehran. There I was
suspected of perfidy to the Faith, an Infidel
-wannabe. Over here I am suspected
of terror.'
There is a bleakness about the conclusion, that someone with a Middle Eastern passport, and an interest in Western ideas and literature, can find themselves between 'the Islamic Republic's
Evin Prison, pliers pinching their finger
-nails; or sleep-deprived and hooded indefinitely
in the dark solitaries of Guantanamo Bay.'
'Ashes in the Air' is a brilliant, unique, collection.
Kathleen Jones is a poet, novelist and biographer, living between Italy and England. She spent almost a decade living in the Middle East, where she began to be interested in its literary traditions, and to realise what it's like to be nomadic. Her latest collection 'Not Saying Goodbye at Gate 21', published by Templar is about belonging and departure. She blogs at A Writer’s Life and her website can be found at www.kathleenjones.co.uk
Please take a look at all the contributions in the sidebar and read what the other Tuesday Poets are posting.
If you liked this post, you might like the memoir, by Marjane Satrapi, called 'Persepolis'.
Please take a look at all the contributions in the sidebar and read what the other Tuesday Poets are posting.
If you liked this post, you might like the memoir, by Marjane Satrapi, called 'Persepolis'.